Getto – It’s many Uses

IMG_5342Last week I caught this post over at Ryukyu Mike’s blog and was reminded of my time on Kitadaito Island.  Kitadaito’s biggest industry is sugar production, but during my time there (2008-2011) they created a factory to harness the many uses of the getto plant, aka Alpinia zerumbet.  

So what is a getto?  It’s a tall stalk based plant with broad, tapering leaves and white cone-shaped flowers.  The stalks grow slowly but prodigiously, and regrow after being cut down.  They are sometimes used as windshields for gardens and field or as decorations.

IMG_5343Even before the factory on Kitadaito was made, the plant was well utilized by locals.  One of my first memories on the island was being handed a small greenish cookie.  Chinsuko are popular cookies in Okinawa that are only slightly sweet.  The getto chinsko I was given had a unique spice flavor that was both bitter and salty at the same time and quickly grew on me.

The other item I had was getto tea.  As with the cookie, tea made from the getto leaves had a subtle spice flavor and delicious taste.  Every time I gave it as a present it went over very well.

After the factory was completed, they began harvesting getto plants from around the island.  The leaves were removed, boiled, dried and turned to various food and health uses while the stalks were compressed, their juices extracted and fibers separated.

IMG_6748The fibers in the stalk were washed, separated, dried, and then sent to Osaka to become kariyushi shirts, traditional Okinawan dress.  The getto juice is utilized in fragrance sprays, cosmetics, and health treatments.  The getto plant juice is a natural insect repellent which is useful as it doesn’t contain the harmful and corrosive chemicals in modern insect sprays.The island also produces an insect repelling incense coil based on the getto extract.

IMG_6749

In addition to the taste, getto has a pleasant smell so it’s used in soaps and other items to add natural fragrance.  Finally, it is traditional to serve New Year’s mochi on getto leaves in Okinawa.  Its amazing all the things that can be done with one plant.

Check out the getto segment from my video on Kitadaito for a look at the processing of getto on Kitadaito.

Skip ahead to 8 minutes 18 seconds for the start of the section on Getto.

2012 Kumejima Marathon Photos

平成24年 久米島マラソン写真 ミーフガーの方

Below are photos from the 2012 Kumejima Marathon which took place on October 28, 2012.  I was asked to take pictures by the local town government, so these aren’t edited for content.  Instead, there are pictures for just about everyone in the full race.  Since there are so many, I’ve shrunken them down.  If you would like a full size copy of a picture you can email me with a request. Please include the photo file number.  Only individuals competing may request a free digital copy.  If you are in a photo and do not want it posted here, please let me know and I will remove it.  All Photos are ©2012 Benjamin Martin and are digitally watermarked.

下のほうはたくさん久米島マラソンの写真があります。今年、僕はミーフガーの近くに撮りました。自分の写真ほしい方はマールをどうぞ。大きいサイズがあります。写真のファールを教えて下さい。自分の写真は暇です。

My You’ve Gotten Fat or Isn’t Japan Supposed to be Polite?

For those of you who don’t know, I spent my first three years in Japan living on Kitadaito Island.  Kitadaito is a small island 320km east of the mainland of Okinawa.  While I was there, I experienced the close community of rural Japan, and started writing.  A bit over a year ago, I moved to Kumejima which his far larger.  Since this is my last year with the JET Programme, I decided to visit Kitadaito during their annual Daitogusai Festival.  While I still stayed in contact with many people from Kitadaito, and even saw them occasionally on the mainland, it was the first time I had really seen everyone in over a year.

A year might not seem like a long time to you, but in Japan things can change a lot.  Teachers, doctors, and other civil servants often change jobs every few years.  On Kitadaito, Junior High graduates have to leave the island since there is no high school for them.  So even though it had only been a year, some students and friends were gone, many students had gotten bigger or changed, and there were new people to meet.

Perhaps most surprising was the fact that I had changed too.  When I came to Japan I weighed 80kg (that’s 176lbs for all you non-metric people).  If you’ve read Samurai Awakening, you probably figured out I played a lot of sports while I was there, and with all the running and sports festivals, I kept in decent shape.  Things change though

Back to Daito

So last month, I went back to Kitadaito for 5 days.  Nearly the first thing, every single person said to me was “太った” (futotta).  Now if you plug that into Google Translate, you’ll get a translation of “Fat” with alternatives of “Chubby” and “Plump.”

Why did literally at least 15 people say this to me on my first day back?  Well because when I went I was about 91kg (200lbs).  But aren’t Japanese people supposed to be polite?  Don’t they ignore stuff so that they can live through dealing with stuffed subway cars and close quarters?  Strangely enough, there’s a lot going on in that simple little phrase, and a lot of different meanings.

My You’re Fat

I’m not a kanji (the complicated Chinese symbols used in Japanese writing) expert, but one of the first 100 kanji you’ll learn if you begin studying Japanese is “Big” 大.  It’s relatively simple, and if you take a look at the kanji for fat 太 you can kind of see where they’re going with it.  Big.. Fat.. kind of looks like a guy with a belly button sticking out or something.  But the closeness between these two characters leads to an interesting point about Japanese language.  The same word can often have many different meanings depending on the situation.  Were they really calling me fat? or are electronic translators still not real great at nuance?  I’ll let you decide.  Below are two pictures.  One from when I left Kitadaito, and one a bit over a year later when I returned.  While I definitely did grow in weight, that was also at the end of training for 5 Okinawan Sumo competitions.

July 2011

July 2012

 

More on Politeness in Japan

Perhaps the more interesting question is not my weight, but instead why so many people commented on a recognized change.  It is true that in Japan most people often equate the distance among strangers that is common in Japan with politeness.  There’s a definite need to ignore some things in close quarters to make society run smoothly.  When I went back, I was talking to people who I considered friends, and many of them I have now known for more than 4 years.  Perhaps most of the people I met are just simply comfortable enough with me to comment.  Some maybe wanted to say something, and jumped on an obvious change as a talking point (this relates to the “You can use chopsticks!?” deal many expats have encountered).

There is also likely a bit of that socializing effect you can sometimes spot in Japan.  The Japanese have their own proverb, “The nail that stands up gets knocked down.”  There are almost subconscious social pressures in Japan to be homogeneous, that is the same.  In reality, Japan is full of diversity, but sometimes people in the same “in-group” will comment on differences, almost as a way of letting someone know their difference is noted.  You can take this as a good or bad thing depending on your perspective.  But I’d want a warning if I was about to be knocked down.  Looking back on Japanese history, you can see that in a village where sword-toting overlords might hack off a head that stood to tall, you might want to warn your friend before they stood out too much.  Those aspects of Japanese Culture are still around, and can often be misunderstood by westerners, especially since so much of it happens subconsciously.

For my part,  I did the whole spectrum from amused, to annoyed, to a little angry, to finally understanding  another aspect of Japanese culture (I’m slow.. It took all 15 on the first day.. and some more on the second, and so on).   In the end, it was simply great to be back, and I suspect there was a mix of reasons behind the phrase.  I choose to take it as “Hey you got buff! Why do you still lose Sumo?”

2012 Kitadaito Festival Day 2

The 2012 Kitadaito Festival was a two-day event in September marking an important time of community inclusion and tradition. The second day of the Festival was on the 23rd and, as in years past, featured sumo competitions as a traditional Japanese offering to the kami and ancestors of the village. If you haven’t already, be sure to check out my post on day one. Below is a video showing excerpts from the day, with more information and photos farther down. Enjoy!

Sumo Competitions

The second day began in the morning on Sunday around 9:00. Villagers gathered again before the Daito-gu shrine. There, a Shinto priest led a ceremony blessing both the sumo ground and the people. New babies were also brought before the shrine by their parents so that the adults could ask for safe and prosperous lives for their children.

After the ceremonies were complete, the villagers settled in to watch Edo and Okinawan Sumo competitions. Although Kitadaito is in Okinawan Prefecture, it was originally settled by people from Hachijo Island, which means the traditions of the island are a unique mix of mainland Japan and Okinawa. At the Daitogusai festival, both types of sumo take place. Pre-school through junior high students take part in edo style sumo.

Edo Sumo is the kind famous throughout the world, and its practitioners generally wear mawashi, a long single piece of fabric that is folded and wrapped into a type of loin cloth. The children make do with belts so that there is something to grab. The point of Edo sumo is to toss your opponent out of the ring or onto the ground. If any body part other than feet touch the ground, you lose.

Edo sumo is highly ritualized since it originated as a Shinto offering. Local villagers still participate in sumo for the health and safety of their village, as well as for the opportunity to win great prizes. Students all compete in set matches within their age group, then compete in 3 or 5 round matches for a chance at a trophy and prizes including everything from laundry soap to new bikes, fish, and more. The winner has to defeat 5 challengers in a row to claim the prize.

Tazuki wins the 5 person jr high edo sumo competition

After the last junior high school competition is the adult competition since Kitadaito has no high school. Matches are chosen by random in a ladder tournament with the winner receiving a champions cup, kilograms of rice, money and other prizes.

Finally, the Okinawan sumo competition takes place, often with a few of the best junior high schoolers jumping in as well. Several places receive prizes. All together the sumo matches generally last into the dusk. Aside from locals, other sumo practitioners are often invited to compete. This year, 10 sumo-ka from Kumejima participated in both days activities.

Performances and Entertainment

When I lived on Kitadaito, just a few years ago, there were many performances and lots of entertainment during the stop at city all on the first day of the festival. In fact the experience even became a part of my novel Samurai Awakening. This year, however, the schedule was changed up a bit. The first day started later, and there was no stage, food stalls, or entertainment at the city hall. Instead, everyone was welcomed to the local kaizen center (community hall) at 7:00.

There were many performances, including local students performing taiko drumming, traditional Okinawan dancers, local dance offerings, live music, and dance. Food and drink were also available, and everyone was able to enjoy the fun without having to worry about bad weather or rain.

The sumo club from Kumejima also performed a short comedy routine as way of thank you for the hospitality they received during the events. Check out the pictures or the video for a better idea of the performances!

2012 Kitadaito Festival Day 1

Every year on September 22 and 23 Kitadaito Village celebrates its largest Festival.  These dates mark the beginning of autumn.  Kitadaito also known as north Borodino island is a place of 12sq kilometers 320 kilometers east of the Okinawan mainland.  It is unique in that it was settled by residents of Hachijo Island (near Tokyo) but is part of Okinawa Prefecture.  Over the past 100 years the island has become a unique chanpuru (mix) of both cultures.

After graduating from the University of Arizona, I spent three years living and teaching on Kitadaito, and returned this year after more than a year on Kumejima.  It was great to re-experience old memories and make new ones as the festival has changed since my time there.  Watch the accompanying video for a chance to experience a few bits from this truly unique day.

 

Schedule

  • 3:00 Gather at the shrine in Happi (blue jackets- can be other colors)
  • Shinto ceremony praying to the local kami (gods) and ancestors
  • Blessing of babies born since the last festival
  • Mikoshi (portable shrine) parade
    • Stop at local power station/sugar cane factory
    • Stop at School/largest store
    • Stop at town hall
  • Return to the Shrine
  • Light show, food, and fireworks

More on the Festival

The main part of the Kitadaito Festival is the parade of the portable shines.  The Kitadaito people believe that kami reside in the Daito-gu shrine, and visit on important days such as New Years.  For the festival, they invite the kami to reside in the portable shrines for a short time, and then carry them throughout the village so that the kami can bestow good fortune and a healthy prosperous year.  The portable shrines are heavy and require many people to carry, thus making the act an offering of time, energy, and strength.  The villagers push the shrines into the air in tempo to whistles and calls, making the shrines seem as if they are running on angry rapids.  The extra effort and difficulty of the task makes the offering all the more potent at each rest stop.

In thanks for bringing the shrines, and as a way of making offerings of their own, each destination provides food and drink for the procession.  After flinging about their charges, the shrines are set down for a time while participants recover and enjoy themselves.  The shrines are then often taken up by representatives of the store, company, or school so that they too can make an energetic offering.  On Kitadaito, three shrines are used.  One carried by elementary students, one by junior high students, and the last by adults.

The procession is led by the village mayor and vice mayor and the shinto priest, and followed by a wagon with taiko drummers. As night falls, a group of lanterns is added as the shrines make their way back to the Daito-gu shrine at the top of the mountain.  At the torii gates the shrine is met by the local sumo club which turns against the shrine, making it even more difficult.  The shrine carriers must battle all the way to the top of the hill to return the shrines.  The process can take hours as piles of people bar the way and others are flung off.  Though it may seem violent at times, the idea is to make the final ascent the best offering they can.

When the shrines finally make it to the top, everyone joins together as one community to celebrate.  The mikoshi are placed before the Daito-gu shrine for the night, and the villagers return to an open park area nearby to enjoy refreshments, food, and entertainment in the form of a light show and fireworks.

Though the first day is full of cultural significance and unique local tradition, the festival does not end there.  Keep an eye out for a post on the second day coming soon!   Don’t forget to checkout the scene in my novel Samurai Awakening that was inspired by Kitadaito’s Festival as well.